International Holocaust Remembrance Day on Jan. 27 a time to reflect on victims of persecution
By Dave Chaffin
International Holocaust Day will be observed Jan. 27, a day to remember those who died at the hands of the Nazi regime, many in concentration camps.
When referring to the Holocaust many scholars use the word only to refer to Jewish victims, however most do not realize that Jehovah’s Witnesses also were persecuted, many dying by execution or in concentration camps.
This year’s Theme: “Fragility of Freedom” reminds us of how fragile religious freedoms can be.
Jan. 27 — the anniversary of the liberation of the Auschwitz-Birkenau concentration camp — has been designated as International Holocaust Remembrance Day to honor the 6 million Jewish victims of the Holocaust and millions of other victims of Nazism. This year’s theme is “Fragility of Freedom,” emphasizing how religious expression and other freedoms are vulnerable to abuse and restriction.
Jehovah’s Witnesses, known in Germany at the time as “Bibelforscher” (Bible Students), were among the lesser known victims of Nazi oppression. According to Professor Robert Gerwarth, the Witnesses were “the only group in the Third Reich to be persecuted on the basis of their religious beliefs alone.”
“We acknowledge and appreciate that Nazi persecution is first associated with the systematic murder of some two-thirds of Europe’s Jewish population,” said Jason Hohl, national spokesman for Jehovah’s Witnesses. “The scale of horror is without equal. We also recognize that other groups, including Witnesses, suffered profoundly.”
Of some 35,000 Witnesses in Germany and Nazi-occupied territories at the time, more than two-thirds were arrested for their faith, with nearly one in eight sent to concentration camps. Some 1,600 lost their lives, 548 by execution. Hundreds of children were taken from Witness families to Nazi homes or reformatories to be “Germanized.”
One of those was Hermine Liska, who was barely 11 years old when she was sent to a reeducation facility away from her Witness family.
She recalled in a memoir that “all citizens were expected to greet others with the ‘Heil Hitler’ salute. I refused to do so because ‘heil’ in German means ‘salvation,’ and I was not going to ascribe salvation to Hitler! I knew that Jesus Christ was my Savior.”
The Nazi regime branded Jehovah’s Witnesses “enemies of the State,” according to historian Christine King, because of “their very public refusal to accept even the smallest elements of (Nazism), which didn’t fit their faith and their beliefs.” Adherents maintained a politically neutral stance based on their understanding of Christ’s teachings and refused to salute Nazi symbols, to take part in racist and violent acts, or to join the German army. Rather, Witness literature distributed to the public worldwide “identified the evils of the regime, including what was happening to the Jews,” King noted on the website of Yad Vashem, the World Holocaust Remembrance Center.
Consequently, the Witnesses were among the first sent to concentration camps, where they bore a unique uniform symbol, the purple triangle.
Alone among the groups sent to the camps, Witnesses had an opportunity to leave — if they signed an “Erklärung” document renouncing their faith and pledging to report fellow believers to the police and fully submit to the Nazi government. Few did.
“This day is a grim reminder of the fragility of freedom,” said Jason Hohl. “Even today, Jehovah’s Witnesses are being systematically attacked—imprisoned, beaten, and tortured—for peacefully practicing their faith in some countries, particularly Russia and other totalitarian states.”
For more information about the experience of Jehovah’s Witnesses in Nazi-controlled lands in the 1930s and 1940s and currently in Russia, visit jw.org, the organization’s official website.
Dave Chaffin is the local spokesman for Jehovah’s Witnesses in Southern Oregon.
